SHAYKH IBRAHIM NIASSE'S WORKS: INTERPRETATION FROM ARABIC: November 2018

THE BIRTH OF PROPHET MUHAMMAD

(May the peace and blessings of Allah be upon him and his Family and Companions)
"Mawlid Nabiyy Muhammad Speech Of Baye Niass (Senegal 1380H/1960)"

Interpreted from the Arabic by:

Imam Muhammad Hassiem Abdullahi al-Tijani al-Ibrahimi (USA)

The 3^rd Khutbah from the majestic speeches delivered by Shaykh al-Islam al-Hajj Ibrahim ibn al-Hajj Abdullahi Niasse (May Allah be pleased with them both) on the occasion of the Mawlid an-Nabi Celebration in Medina-Baye (Kaolack), Senegal 1380H/1960 (Jawahir ar-Rasa’il; Vol.2)

In the Name of Allah, The Beneficent, The Merciful

May the blessings of Allah be upon our master Muhammad--the Opener and the Seal--and also upon his Family---the blessing should be according to his value and worth, and his degree and status is tremendously great!” All thanks and praise is due to Allah, Who has favored us with al-Mukhtar (the Chosen One); and sufficient for us is His Choice and Selection! For He said in Surah al-Imran: “You are the best of communities ever raised up for mankind; (because) you enjoin al-Ma’ruf and forbid al-Munkar, and you believe in Allah…” (3:110) and He said in Surah al-Baqarah: “Thus have We made you a just and balanced nation, that you will be witnesses over mankind and the Messenger will be a witness over you.” (2:143). This is indeed a great honor and divine favor from the Beneficent King, He Who is free from heedlessness & absentmindedness and neither sleep nor slumber overtakes Him. Therefore, peace and blessings be upon this light (al-Nibras)--the best of the Prophets and Messengers--without any wavering & hesitation or any doubt, pause or delay; and also upon his Family and Companions, the guides to good character. After this:

Surely, on this annual ‘Eid celebration for the lovers of Sayyid al-Awwaleen wa’l Akhireen, the Seal of the Prophets and the Leader of the Messenger, Allah has caused us to gather with our loved ones (al-Ahbab) from the East, West, North & South--indeed from all over the earth and the heavens; from mankind and the jinn; the animals and the inanimate objects--all rejoicing in the Beloved (al-Habib), the One Drawn Near (al-Muqarab), exalting and glorifying his magnificence! Therefore, out of love and the desire to draw close, I will now elaborate on a few points in the path of Suluk (Spiritual Travel) and Tarbiyya (Spiritual Training):

First: We must correct our faith in Allah (al-Iman billah), He to Whom belongs the kingdom (Mulk) of the heavens and the earth. He has taken no wife and He has no son, partner, helper, or supporter! He is far exalted above such things in His Greatness and Magnitude! He is the One God in the heavens and the One God in the earth. He is the Giver (al-Mu’ti); the Withholder (al-Mani’); the Bestower of Honor (al-Mu’iz); the One Who Humiliates (al-Mudhil); the Exalter (ar-Rafi’); the One Who Abases (al-Khafid); the Ever-Living (al-Hayy); the Self-Subsisting (al-Qayyum); the Guide (al-Qad); the One Who is Alone in His qualities of Antiquity (al-Qidam) and Going-On (al-Baqa); Knowledge (‘Ilm); Life (Hayat); Hearing (Sami’); Seeing (Basar); Speaking (Kalam); He is the First (al-Awwal) and the Last (al-Akhir); the Outwardly Manifest (al-Zahir) and the Inwardly Hidden (al-Batin); the Near One (al-Qarib), He Who is nearer to each of us than our own jugular vein! He is the Doer of whatsoever He intends or wills! Time and place cannot contain Him, while He is encompassing all things! No vision can grasp Him, but He grasps all vision. He is the Most Subtle and Courteous (al-Latif); the Well-Acquainted with all things (al-Khabir). There is nothing like unto Him. He is Allah, the One (al-Ahad); the Self-Sufficient Master Whom all creatures need (as-Samad); He begets not, nor was He begotten and there is none coequal or comparable to Him! He cannot be questioned as to what He does, while they will be questioned. He it is Who sent His Messenger (Muhammad) with guidance and the Deen of truth, that He may make it superior to all religions! He sent down the miraculous Book (saying in Surah al-Isra): “Say: ‘If mankind and the jinn were together to produce the like of this Qur’an, they could not produce the like thereof, even if they had helped one another.’” (17:88). He has guided us from error and saved us from blindness and ignorance, so all thanks and praise is due to Allah, the Lord of all of the worlds!!

Second: We must master and perfect our worshipful service (Itqan al-‘Ibada) to Allah ta’ala with sincerity and genuineness (Ikhlas), as we have been commanded. The Most High has said in Surah al-Bayyinah: “And they were commanded not, except that they should worship Allah, and worship none but Him Alone, with sincerity and genuineness…”(98:5). Faith (al-Iman) is to affirm with the heart, bear witness with the tongue, and to act accordingly with the body. It increases and decreases. Among the signs of faith is to love for your brother what you love for yourself, and to love for Allah and to hate for Allah.

Third: We must compete and vie (with one another) in the love of His Beloved Prophet Muhammad (SAW), for whosoever truly loves Allah must also love His Servant and His Beloved! Gaining knowledge of his life history, conduct & behavior is among the most important things because knowledge of him and his value, worth & prestige leads to the knowledge of the value, worth & prestige of his Deen which he brought to us! To affirm and validate (Tasdiq) his Deen is the result and consequence of affirming him; to glorify and exalt him is likewise the result and consequence of exalting and glorifying his Deen! For today, there is no path to eternal happiness except by means of his natural and true way of life (Deen al-Hanif), which abrogates all other religions!

We have created the (celebration of) the Mawlid an-Nabi from the following noble Qur’anic verse from Surah Hud: “And all that We relate to you of the news of the Messengers is in order that We may make strong and firm your heart thereby. And in this has come to you the truth, as well as an admonition and reminder for the believers.” (11:120). So, we relate the news of our Prophet (SAW) in order that Allah make our hearts strong and firm with faith in him and in what he brought to us, as we know with full certainty that Allah has exalted and glorified him with that which He has not exalted anyone else among His creation--from among the Prophets, Messengers & Angels--and this (is proven) by His Choice of his fathers & mothers, from Adam and Hawwa to his parents Abdullah and Amina, for he was not afflicted or soiled with anything from the affairs of ignorance (Amr al-Jahiliya).

This is (also proven by the following points): The glad tidings which Allah gave of his advent and coming before his (physical) coming and manifestation, and this is the summit and peak of exaltation! His mention of him (SAW) in all of the ancient heavenly scriptures; The pledge of allegiance (Mubayi’a) which all of the Prophets had with him--by command of Allah--before his physical existence^{^[1]}; The speech of animals and inanimate objects which affirmed his status^{^[2]}; All of the miraculous signs and wonders which occurred as his (physical) birth and genesis drew near; His beautiful physical and moral description; The fact that Allah (Himself), the Angels and the believers are sending Salat upon him until the Day of Resurrection; The fact that Allah addresses him in the Qur’an as “O Messenger!” or “O Prophet!” in contrast to all of the other Prophets, whom He only addresses by name: “O Adam!”; “O Nuh!”; “O Ibrahim!”; “O Musa!”; O ‘Isa!; “O Dawud!”. There is not one place in the Qur’an where you find “O Muhammad!” or “O Ahmad!” Rather, you find that the only mention of his name is in connection with His Name, so that you may know his (unique) quality which distinguishes him from everyone else! “Muhammad is the Messenger of Allah…”; “Muhammad is not the father of any of your men, but he is the Messenger of Allah and the Seal of the Prophets.”(33:40). This is because he is the absolute servant of Allah!

Allah ta’ala has chosen to teach and instruct us by means of His exalting and magnifying him (SAW), in order that we may also exalt his Deen--by following its commands and avoiding its prohibitions--and by this we increase love upon love for him (SAW), and surely love for him is among the greatest causes of happiness, bliss & felicity! The evidence for this is his saying, “A man will be with those he loves .” (al-mar’u ma’a man uhib). Among the causes of happiness is also serving him (SAW), as perhaps (you will experience) the fruit of this loving service and inherit the vision of him while sleeping (i.e. in a dream), and seeing him while sleeping is like seeing him while awake! If you are unable to achieve his vision--may Allah not prevent that for us--then you should know that I do not say that the pleasure and delight of (simply) hearing about his merits and beautiful virtues is deficient, as the senses (of seeing or hearing) are all on the same level. Love is such that when you (simply) hear the mention of his beautiful qualities, it is as if you are seeing him with the eyes! Thus, we are absolutely certain that whenever we hear something about his noble characteristics it becomes mandatory upon us to imitate, copy and follow his example. We must pardon and forgive those who abuse us; join with those who cut us off; and give to those who withhold from us. This is to follow his example!

Allah says in Surah al-Imran, “Say: ’If you (really) love Allah, then follow me! Allah will love you and forgive you your sins.’ And Allah is Oft-Forgving, Most Merciful.” (3:31). We must therefore, give out of our wealth to feed the hungry, take care of guests, clothe the naked, and help those in poverty & need. All of this is from his example. Allah says in Surah Yusuf, “Say: ‘This is my way. I call to Allah with the knowledge of certainty (obtained by spiritual insight), I and whoever follows me. Glory be to Allah! And I am not of those who ascribe partners to Him!’”(12:108). Beware of any and every innovation which destroys or kills his example, as this is the meaning of “Bida’ ad-Dalala”, or errant innovation! We only invite to good and forbid evil for the sake of Allah and by Allah (lillahi wa billahi) and we believe in Allah and we turn away from the ignorant ones! We withdraw and abstain from the vain conversations of ‘he say/she say’ going on in our midst and we bear (patiently) the injury and harm coming from the creatures. Whosoever speaks ill about all of us or some of us, mentioning our faults or shortcomings and he tells the truth about what he says, then we seek the forgiveness of Allah and we repent to Allah (for such misdeeds). But we are fully aware that He veils and covers for us most of what (the haters) speak vainly about, for He is the Forgiver of sins and the Veiler of faults! (Ghafar ad-dhunub wa Satar al-‘uyub)

Perfection belongs to Allah Alone, while need, lack & deficiency is our essential description! If He does not support us with something of His Perfection, then we are just as the haters say. However, if they persist in finding fault with us, then they are only inventing lies against Allah and we are free from their accusations. The knowledge of Allah is sufficient for us! But if they continue on with their fault-finding mission, it is only a great misfortune, affliction and trial for themselves! The likeness of those who speak foolishly about the Elite and Choice of Allah (Asfiya Allah), is the likeness of a mosquito who blows at a great mountain thinking it will be moved; or the likeness of an insane person urinating in the great ocean thinking it will become impure; or the likeness of a dog who howls at the moon thinking his howling will cause harm to it or cause it to fall from its place in the sky! As the poet says, “If the dogs bark and howl at the moon, never will their bark reach the moon.” For this reason you must control your tongue as much as possible, for although it is among the smallest members of your body, it causes the most offense and crime! Is there anything on the face of the earth which is more deserving of being imprisoned?

Fourth: We must teach and learn the lessons which will inform us about the life of the Chosen One (al-Mustafa), for he was the greatest soldier and fighter in the cause of human liberation from savagery and the animalistic way of living. He (SAW) was described in the ancient scriptures as having his sword against all barriers and obstacles, although he never fought or killed anyone except those who were (only) beasts in their attempt to mislead and destroy human dignity by belittling the intellect and only following the passions of the stomach and the sexual organs. Allah says in Surah al-Furqan, “They are only like cattle--nay, they are even farther astray from the Path.” (25:44). It was therefore necessary to fight and kill them, as the person who does not live according to the eternal, heavenly, abrogating Deen (which is never abrogated)--the Deen of Islam--is from among the species of cattle or the beasts of the field!^{^[3]}

The proof of the veracity and truthfulness of Muhammad (SAW) is his Sacred Law, or Shari’a; his Qur’anic verses; his land; his lineage; his birth and upbringing; his companions; his community and its scholars, saints & righteous persons; his miracles; and so on. There is no changing or replacing his protected Deen, so all praise and thanks is due to Allah for preserving our Sacred Law. Allah says in Surah al-Hijr, “Verily, it is We Who have sent down the Dhikr (Qur’an) and surely We will guard it (from corruption).” (15:9). O noble and beloved ones! It is our great responsibility to bear this burden (of preserving the Deen) with seriousness, hard work, firmness, stability, patience, sincerity and absolute confidence in Allah, the Almighty, the Most High. He said in Surah an-Nur, “Allah has promised those among you who believe and do righteous good deeds, that He will certainly grant them succession (to the present rulers) in the land, as He granted it to those before them, and that He will grant them the authority to practice their Deen which He has chosen for them (Islam). And He will surely give them in exchange a safe security after their fear, (provided) they worship Me and do not associate anything with Me. But whosoever disbelieved after this, they are the Fasiqun (wrong doers)” (24:55).

(In order for us to actualize this promise), two of the most deadly diseases must be removed from your hearts, as they are the causes of our decline and weakening; and they are: 1) love of this world and 2) hatred and aversion to death. Allah says in Surah al-Imran, “…and that which is with Allah is the best for al-Abrar (the righteous).”(3:198). No one dies before his appointed time, and no one lives beyond the time allotted to him. Therefore, it is our necessary responsibility to teach the children the Arabic language, after teaching them the Qur’an, as it is the language of the Qur’an and the (means to) interpreting (and understanding) the Deen. We must implant in their hearts love for the Muslims and love for the Arabs, for whosoever loves the Arabs out of love for the Prophet (SAW), I too love him; but he who hates the Arabs out of hatred for the Prophet (SAW), I too hate him. We must especially teach the children to have love for the Noble Ones (Shurafa’)of the Prophet’s pure and dignified Family (Ahl Bayt)...only those who are holding to his Deen and Sunnah, for whosoever deviates or departs from his path is not from his Family! It is inevitable, for the doers of righteousness, that we will show enmity and hatred towards disbelief, sin and evil along with its people. In general, towards all that is in opposition to the Deen!

If we fail to teach the children this, they will become blind followers (“sheeple”) and ‘yes-men’ (Imma’a). If the people are good, then they become good right along with them; but if the people are evil, they still go right along with them to evil! Only with the light of knowledge and conviction (‘Ilm wa’l Yaqeen) can a person be freed from blind following and become equipped to discern; so that if the people are good, he will go along with them in their good, but if they are evil, he will avoid their evil. If the child is careless and negligent (about these points), this is cause for the severing of the relationship of parent-child. The children of righteous parents are only themselves righteous if they act and behave righteously! If they act contrary they are not their children, as Allah says in Surah Hud: “And Nuh called upon his Lord and said, ‘O my Lord! Verily, my son is of my family! And certainly Your Promise is true, and You are the Most Just of the judges.’ Allah said, ‘O Nuh! Surely he is not of your family! Verily, his work is unrighteous, so ask not of Me that of which you have no knowledge! I admonish you, lest you should be one of the ignorant.” (11:45-46). This is what what said regarding his son Canaan, so we seek refuge in Allah from becoming one of the ignorant.

Fifth: I strongly advise you to work hard with due diligence in guarding the obligations, customs, proper etiquette, remembrances and litanies (Fara’id wa Sunnan wa Adab wa Adhkar wa Awrad), because too much turning away from Allah and being heedless to His remembrance (is the cause for) becoming busy and content with only seeking food for the body, while neglecting the food for the spirit! There is no perfection, dignity or nobility for the human being except in the remembrance of Allah ta’ala, as it (dhikr) is the rope which connects the servant to his Lord. O my beloved ones! I strongly advise you to keep the company of the scholars, the righteous, the saints, the elders, and those who are consciously aware of Allah; for I have seen with my own eyes, that those who hold to the litanies (awrad) become preoccupied with the remembrance of Allah (Exalted is He!) and loving His Friends, those drawn near! On the contrary, those who reject and refuse the Awrad also abandon His remembrance and become antagonistic towards the Friends of Allah, although it has been reported by Imam al-Bukhari in his Sahih, “Allah said (in a hadith Qudsi), "He who is hostile to a Friend of Mine, I declare war against him.”

What I mean by the litanies (Awrad) is seeking the forgiveness of Allah (al-Istighfar), sending blessings

upon the Prophet (Salat ‘ala Nabi), and saying “La ilaha il Allah”. This is only after reading from the Qur’an what is easy for you, as this is the best litany! So whoever accuses you of unbelief (Kufr) or innovation (Bida’a) because you perform this Dhikr, pay no attention to their words! Allah says in Surah al-An’am), “Verily, your Lord! It is He Who knows best who strays from His way, and He knows best the rightly-guided.” (6:117). All of these remembrances (al-Istighfar, Salat ‘ala Nabi & saying ‘La ilaha il Allah’) are found in the Sunnah of the Prophet (SAW), so whoever finds fault and criticizes you or accuses you of Kufr and Bida’a because you hold fast to them is only (deceiving himself) and at death you will see who was really at fault!

Six: I advise each of you to earn his own living by working hard, for the best food that a man can eat is from his own labor! And Allah only accepts that which is best! It has been narrated on the authority of Sayyiduna Umar ibn al-Khattab (RA) that he once said: “Let none of you sit down and say, ‘O Allah, provide sustenance for me’, while you know that gold and silver do not fall from the sky!” Verily, Allah loves a hard-working believer and He hates a lazy and idle servant, for He said in Surah ash-Sharh: “Therefore, when you are free (from your immediate task) still work hard, and make your Lord your exclusive object.” (94:7). Therefore, it is inevitable for someone who obeys and worships his Lord (seeking the Hereafter), and hopes for the acceptance of such deeds, that he work also for his worldly needs. It has been said: “Work for your Dunya as if you will live forever, and work for your Akhira as if you will die tomorrow!” Let him who can farm, farm; while he who can engage in trade and business should do so; or any other occupation which one can find. The entirety of this life consists of work, so he who does not work is likened unto the dead. Based upon the sincerity of your intention, you will turn your work in this life into work for the next life because all actions are based upon intention! Allah says in Surah al-Imran, “And you will be paid your reward fully only on the Day of Resurrection…”(3:185).

Seven: Politics. You should know that in Islam there is no separation between religion and politics, so the man of the Deen should strengthen and empower the man of politics! Because the politics of a Muslim is to raise the flag of Islam in all that he says and does, while whosever’s politics is at variance with the Deen because of wealth or prestige, he is like the one who sells his Hereafter for this (short) life. Allah! Allah! O servants of Allah! Speak the truth even though it may be bitter! Whoever politically seeks the approval of the heads of state or from kings and ministers of the government in that which harms Islam (should be reminded) that “there is no obedience to the creation in disobedience to the Creator”. It is to be considered charity to sacrifice and give everything to ensure the security of the Deen, while it is robbery and theft to abandon the Sacred Law for the security of one’s Dunya!

In the end, I humbly pray to Allah and I supplicate to Him with the state of poverty and need of the Muslims (bi lisan iftiqar al-muslimeen), to help the Ummah of our master Muhammad (SAW) and grant victory to the Muhammadan way (millat al-Muhammadiyya). I ask Him to grant success to everyone of you and cause you to prosper in that which He loves and is pleased with. I ask Him to heal our hearts of its diseases, by His Munificence and Generosity! As-Salaamu Alaykum wa Rahmatullahi ta’ala wa Barakatuh!

From the dictation of Shaykh al-Islam wa Qudwat al-Anam, our master Sayyiduna wa Mawlana al-Qutb ar-Rabbani wal Ghawth as-Samdani, ash-Shaykh Ibrahim ibn al-Hajj Abdullahi al-Kaolacky (may Allah be pleased with him and make him pleased) Ameen!!

Muhammad Hassiem Abdullahi al-Tijani al-Ibrahimi

12 Rabi’ al-Awwal 1431H/25 February 2010

^{^[1]} Allah says in Surah al-Imran: “And (remember) when Allah took the Covenant of the Prophets, saying:

‘Take whatever I gave you from the Book and the Wisdom and afterwards, there will come to you a

Messenger confirming what is with you; you must, then, believe in him and help him.’ Allah said:

‘Do you agree (to it) and will you take up My Covenant?’ They said: ‘We agree’ . He said: ‘Then

bear witness , and I AM with you among the witnesses.’” (3:81)

^{^[2]} Narrated 'Abdullah: ‘We used to consider miracles as Allah's Blessings, but you people consider them to be a warning. Once

we were with Allah's Messenger on a journey, and we ran short of water. He said, "Bring the water remaining with you."

The people brought a utensil containing a little water. He placed his hand in it and said, "Come to the blessed water, and the

Blessing is from Allah!" I saw the water flowing from among the fingers of Allah's Messenger , and no doubt, we heard the

meal glorifying Allah, when it was being eaten (by him). (al-Bukhari, Book #56, Hadith #779). Narrated Abu

Huraira: The Prophet once offered the morning prayer and turned and faced the people and said, "While a man was driving

a cow, he suddenly rose over it and beat it , it turned towards him and said, 'I have not been created for this purpose (i.e.

carrying), I have been created for sloughing." The Prophet added, "I, Abu Bakr and 'Umar believe in the story." The

Prophet went on, "A wolf caught a sheep, and when the shepherd chased it, the wolf said, 'Who will be its guard on the day of

wild beasts, when there will be no shepherd for it except me?' "After narrating it, the Prophet said, "I, Abu Bakr and

'Umar too believe it." Abu Salama (a sub-narrator) said, "Abu Bakr and 'Umar were not present then." It has also been

narrated that a wolf also spoke to one of the companions of the Prophet near Medina as narrated in “Fath al-Bari”

(Commentary on Sahih al-Bukhari): Narrated Unais bin 'Amr: Ahban bin Aus said, "I was amongst my sheep.

Suddenly a wolf caught a sheep and I shouted at it. The wolf sat on its tail and addressed me, saying, 'Who will look after it

(i.e. the sheep) when you will be busy and not able to look after it? Do you forbid me the provision which Allah has provided

me?' " Ahban added, "I clapped my hands and said, 'By Allah, I have never seen anything more curious and wonderful

than this!' On that the wolf said, 'There is something (more curious) and wonderful than this, that is, Allah's Messenger in

those palm trees, inviting people to Allah (i.e. Islam).' "Unais bin 'Amr further said, "Then Ahban went to Allah's

Messenger and informed him what happened and embraced Islam." (al-Bukhari, Book #39,Hadith #517)

^{^[3]} Allah says in Surah al-Imran: “And whosoever seeks a Deen other than Islam it will never be accepted of him, and in the Hereafter he will be one of the losers.” (3:85).

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8. Nataa'ij Safar – ‘Arabic prayer book on Salatul fat’hi’ (by Shaikh Muhammad Gibrima)

9. Itbaau Tazyeel – ‘Arabic prayer book on Salatul fat’hi’ (by Shaikh Muhammad Gibrima)

10. Sirrul Jaleel fii l Khawaas 'Hasbunallahu wa ni'mal Wakeel (by Shaikh Abul Hassan Shadhili)

11. Afdalu Salawaat ala Sayyidi Saadaat – ‘Arabic collection of Salat upon the Prophet’ (Shaikh Yusuf ibn Ismaa'eel an-Nabahani)

12. Kanzul Masun wa luuluu l Maknuun – ‘Arabic collection of prayers written by Shaikh Ibrahim Niasse. Compiled by Imam Hassan Cisse’.

13. Ahzab wa Awrad (Litanies) of Shaikh Ahmad Tijani

1. Vessel of Spiritual Flood, Translation of Goran Faydah by Shaykh Balarabe Haroon Jega - (Translated by Khalifah Awwal Baba Taofiq)

2. Rihlat Konakriyah (A trip to Conakry), Shaykh Ibrahim Niasse - (Translated by Khalifah Awwal Baba Taofiq)

3. Shariah and Haqeeqah: In the Light of the Qur'an and the Prophetic Traditions (Compiled by Khalifah Awwal Baba Taofiq)

4. The Icon of Mystics: Shaykh Ibrahim Niasse Al-Kawlakhy (Compiled by Khalifah Awwal Baba Taofiq)

5. Kano Conferences (Majlis Kano) and the khutba titled (Hadiqat al-Anwar fii ma ihtawa alayhi qawaaid al-Islam minal hikam wal asrar) - (Translated by Sayyidah Bilqis Grillo)

6. Katsina and Kaduna Conferences (Jadhbul ahbab ila hadrat Rabbil arbab) and Mecca Conference - (Translated by Sayyidah Bilqis Grillo)

7. A Brief Biography of the Shaykh al-Islam Ibrahim Niasse (Compiled by Sayyidah Bilqis Grillo)

8. Risalat at-Tawbah (Epistle of Repentance) of Shaykh Ibrahim Niyass al-Kawlakhi" – (Translation & Commentary by Dr. Razzaq Solagberu)

9. Islamic Law of Inheritance, by Sayyid Ali ibn Abubakar al-Muthanna ibn Abdullah Niasse (Translated by Dr. Sulaiman Shittu)

10. Muassasah Nasr al-'ilm Int. (AAII) Magazines No. 13, 14 & 15 (with Articles like Outline of Life of Sufi Heros & Heroines like Shaikh Ibrahim Niasse, Shaikh Abdus-Salam Oniwiridi Pakata, Shaikh Muhammad Bello Eleha, Shaikh Ahmad Rufa'i Nda Salati, and others...this magazines also features other interesting Articles).

11. Numerous “English” Sufism & Tijaniyyah Tariqah E-books/Journals/Articles (soft copies - to be sent via email)

12. Numerous “Arabic” Sufism & Tijaniyyah Tariqah E-books/Journals/Articles (soft copies - to be sent via email)

To order for copies (of books), contact;

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